HIMALAYAHOUSE had been pursuing “beautiful and spiritually and materially
prosperous environmental creation” and came to understand that public natures
are essential for all people and environments to produce benefit and live
It is very important to have ‘public natures’ in environments.
Let's consider public natures (^_^)/
○ Public natures HIMALAYAHOUSE considers
Public natures（public interests and private interests）
We found out that the acts we often feel troublesome or discomfort are
related to ‘public natures’.
HIMALAYAHOUSE considers that “public natures mean we ourselves and our surrounding environments（the whole）to live on the basis of order, and ‘produce providential benefit’”.
‘Public natures’ are defined as “the nature of widely relating to interest
of general public, the nature of widely having influence in society, the
state of being open to society without being limited to certain groups”（From
Daijirin Japanese Dictionary, all translations from Japanese are our own）,
“the nature of widely having interest and justice of general public”（From
Koujien Japanese Dictionary, same as the above）.
Also, “public” includes meaning of “for all people, for all environments”, and “natures” also include meaning of the nature goddess and the Creator besides the natural world, the natural power and the natural phenomenon.
Thus, the definition of public natures has an essential element of benefit
of general public.
Benefit of general public leads to “public interests” that include meaning of “for all people, for all environments”, and means “public ＝ overall” , “interests ＝ to be useful, to be beneficial”.
“Public interests” mean to be beneficial in everything ＝ “environmental advantages and principles” to be whole environmental benefit, and principles can be said as truth, reason, providence, Natural（universal）Law and order.
In other words, we can understand that ‘public natures’ mean we utilize all the surrounding environments with our own existence in accordance with environmental principles ＝ order, and produce public interests, “providential benefits of the whole environment ＝ advantages based on pure providence”.
Let's consider private interests as contrasted with public interests.
The “I”*1 means “private ＝ personal or individual” as opposed to “public ＝ overall”.
We think that the benefit that I（individual）pursue only for myself coming from ego is “private interests”.
Public natures produce “public interests ＝ pure merits” from “public ＝ overall”, but I（ego）produce “private interests ＝ personal advantages” from ego.
As a result, private interests（personal advantages）can be considered to cause infringements against others or the surrounding environments contrary to pure providence.
Everyday, in the surrounding environments, don't you feel uncomfortable
by perceiving disorder such as roughness or rudeness through five senses
against your will?
Also, physiologically, don't you feel comfortable in a clean and tidy room but uncomfortable in a cluttered room?
That's because from the true nature, we are designed to feel healthier and more comfortable in mind and body in orderly, spiritually and materially prosperous and beautiful environments as well as the natural world, and conversely to feel uncomfortable in disorder.
We think that we can feel principles and justice of the whole environment
and catch public natures from physiology and intuition.
It can be considered that in the surrounding environments, we sense disorder ＝“lack of public natures” and unconsciously feel uncomfortable because many environments are made up of the pursuit of private interests.
Disorder by private interests is an act of infringing personal living area.
*1 the “I”
Generally, what people recognize as I is the self in Vedic doctrine, which is neither true I nor the true Self.
Human beings are part of the natural world（the universe）, and the natural
world is governed by Natural Law.
Natural Law means various laws that govern the natural world, lives and the universe, and it is order（pure providence）itself.
Therefore, of course we as well as our existence are already being governed and controlled by every order in the natural world.
In other words, we and the surrounding environments live with pure providence（order）, and live in accordance with order.
Pure providence is the unchanging order of the perfect natural world.
Pure providence appears as intellect*2 and conscience from pure intelligence inherent in us, and it can be said that it makes standards for judging good and evil.
It can be understood that rules of human society such as doctrines, laws, rules, norms, morality, and manners derived from the natural order are made by collective consciousness at that time.
Everyday, as we are involved with the surrounding environments, we live together with the order and we can live actively.
Intellect means working of intelligence, and intellectual ability to correctly recognize and judge things according to the truth inherent in human beings.
It can be considered that our intellect appearing from pure intelligence
can recognize pure providence by itself if it functions properly.
We will be able to enjoy efficient and spiritually and materially prosperous lives by following intellect and harmoniously utilizing ourselves in accordance with the order of the natural world and the rules of society in the involvement of the surrounding environments.
Such a state can be said to be an ideal environment of highly public natures.
To the lack of public natures
It can be considered that “the lack of public natures” causes many problems that infringe on others or the surrounding environments such as environmental destruction by companies pursuing private interests and nuisances caused by erroneous self-preservation that gives priority to private interests（please refer popularity and bullying described below）.
Disordering not only infringes on the others' fields and the surrounding
environments but also leads to compromising our own existence that is an
appearance of Natural Law and benefits from it.
People are born from the natural world, nurtured and enlivened according to Natural Law.
The places where we can live are given from the order of the natural world, and we think that there is no place for us to live actively in the disorderly environments without public natures.
Everything is correlated with everything else, established and supported
By capturing the order through our own intellect and supporting the order with our will, we can live actively and environments can be activated.
On the basis of public natures, naturally, we can mutually harmonize ourselves and other people with the surrounding environments.
In modern society, the problems concerned with the environments and infringements
to others are various, and the measures are also complicated, but when
tracing the causes of the problems, it can be considered that many of them
are caused by “the lack of public natures”.
Therefore, we think that the solution is clear; it is in the restoration of ‘public natures’ as principles of the whole environment.
This is the reason why HIMALAYAHOUSE® emphasizes ‘public natures’.
○ Veda and the restoration of public natures
We understand that we should live on the basis of public natures（order）that
enliven us and activate the surrounding environments.
For this reason, “the restoration of public natures” in the environment including us is strongly encouraged.
From I（individual）to public（whole）
The lack of public natures causes private interests（private benefits）as
opposed to public interests（pure benefits）, infringes on others or the
surrounding environments and leads to disorder.
In the present society, there seems to be a tendency for the “I” to pander to erroneous popularity*3（disorder）to follow the majority.
Generally, it means the nature of being familiar and agreeable to the general public（From Kojien Japanese Dictionary, same as the above）.
《 An example of such popularity is bullying*4.
Disorderly acts are spreading in the general public; people bully one person in a crowd and unless some of them follow and pander to the majority that bullies, they can be bullied.
*4 We take up the problem because the bullying incident in Otsu City（a bullied boy driven to suicide）became a social problem since around autumn 2012. 》
Generally, the “I” expressing popularity is ego（the self）, but the “true
I” in the state that the original purity restores is the true Self and
unites with “the Totality”.
The pure knowledge ‘Veda*5’ explains the principle of creation of the natural world（the universe）that “the ultimate true I” is Atman ＝ the true Self and reaches and unites with Brahman ＝ the Totality（the unifying principles of the universe, the fundamental principles of the universe）.
Not I（the self）but true I（the true Self）creates public natures from the
nature of the natural world.
As I return to true I ＝ Atman and reach Brahman ＝ the Totality, I can make “the restoration of public natures” that produces the providential benefit of the whole environment.
True I exist together with public natures and can produce pure interests which are beneficial to the whole and everything.
With the restoration of public natures and establishment of the order in environments, positivity will increase, and the disorder caused by negativity will be destroyed naturally.
Creative activities of HIMALAYAHOUSE ～ creation of public natures
We HIMALAYAHOUSE® are doing creative activities using “Kookan Healing” aiming to restore purity in environments including us.
Purity is necessary for ‘public natures’ that widely produce public interests,
and pure knowledge ‘Veda’ is essential for the restoration of purity.
The name “HIMALAYAHOUSE®” comes from “HIMALAYA”, a sacred place that symbolizes Veda（the birthplace）and the center of wisdom of the earth（the heart of the earth）, and “HOUSE”, the home I should return to.
It implies the principle of creation of the natural world that I should return to Atman and reach Brahman, and also means creative activities of HIMALAYAHOUSE.
HIMALAYAHOUSE aims at creating “the Totality ＝ the principle of the whole
environment” not to be private interests but to be public interests for
all people and all environments on the basis of the pure knowledge Veda.
As opposed to I（individual）, Veda ＝ HIMALAYA that produces and enlivens public interests is “public” and expresses the Totality.
HIMALAYAHOUSE aims to create a large expanse of “the Totality ＝ the principle of the whole environment” in every environment including us based on the Vedic wisdom, and is doing creative activities as a “big public house” built on the earth ＝ HIMALAYAHOUSE.
The creative activities of HIMALAYAHOUSE are born from the blessing of
the nature goddess.
“Natures” include meaning of “the nature goddess, the Creator”（as described above）.
In Veda, the goddess of spiritual and material prosperity and beauty Lakshmi*6 and the goddess of intelligence Saraswati*7 are very well-known.
The nature goddess ＝ the Creator controls birth, growth, death and life and expresses the creativity.
“Creation” means “to design” ＝ to produce and express, and it can be understood
that the creativity of the nature goddess has established “Kookan Healing
design” of HIMALAYAHOUSE.
“Kookan Healing design” is the “environmental design” based on ‘VAASTU ― Indian Feng shui’ which is also referred to as environmental yoga（ ＝ unified science）, and it is embodied as “Arts of Kookan Healing” that are developed in order to restore the purity in environments.
In Kookan Healing design of HIMALAYAHOUSE based on Vedic wisdom, recalling
the original pure state will be recognized by aiming to activate Natural
Law in inactive and imperfect state.
By restoring the purity in environments including us, you will be conscious of return to true I, and by reaching the Totality, ‘public natures will be created’.
Sometimes we hear the impressions from the loyal customers of Kookan Healing
Arts of HIMALAYAHOUSE that they feel impudence in environments and the
acts of other people more annoying than before.
We can imagine that the restoration of purity began to be aimed at and they started to create public natures from a deep level of consciousness by using Kookan Healing Arts, and the five senses came to perceive the disorder without public natures around them.
Probably their subtle consciousness began to capture the infringements to the environments, themselves and widely the next generation.
For reference, according to Jyotish（Vedic astrology）, a branch of ancient
Vedas, every environment on the earth is said to be influenced by nine
planets（Grahas）*8 including the sun and the moon.
In Jyotish, public natures are related to ‘the moon’ and the nature of the moon can be considered to be one of the natures that is extremely lacking in modern society.
The nature of the moon represents public natures, kindness, heart, emotion, water, blood, breasts, womb and more.
Our intellect functions to make up for inactive fields by nature, so Kookan Healing Arts relating to “the moon ― public natures” are popular.
We are very happy for you to use Kookan Healing Arts for the restoration of public natures.
*8 nine planets（Grahas）
Nine planets（Grahas）are the Sun（Surya）, the Moon（Chandra）, Mars（Mangal）, Mercury（Budha）, Jupiter（Guru）, Venus（Shukra）, Saturn（Shani）, the two nodes of the path of the sun and orbit of the moon, Rahu and Ketu.
HIMALAYAHOUSE is convinced that “it is the highest ‘public natures’ that all people utilize their own places（true nature）, keep and live all the principles of the environments, produce benefit in all environments, and make full use of the further development of pure intelligence”.
Let's create “beautiful and spiritually and materially prosperous environmental creation ― public natures ― ” with us HIMALAYAHOUSE.